This is part of a series. Part 1 can be found here.
Alright, after that brief little distraction, it’s time to return to our analysis of 1 Corinthians 13. We left off by saying that love is not jealous.
Alright, after that brief little distraction, it’s time to return to our analysis of 1 Corinthians 13. We left off by saying that love is not jealous.
No, not this kind of pride. |
Up next, “Love does not boast. It does not become
conceited.” I put these two together because they are very similar. The point
is that love is not proud. What does this mean? Love is not in it for itself.
The lover is placed second to the beloved. Love does not brag about its own
accomplishments. It forgets its own interests when the beloved is involved.
“Love is not rude.” The Greek here can actually be
translated much more accurately than this. Love does not “behave disgracefully.” A
definition for disgraceful that I think fully captures the sentiment here is
“shockingly unacceptable.” This means that love is always dignified. It always
conducts itself with a sense of propriety. This bit is incredibly relevant
today, in a world becoming more and more shockingly vulgar, where boundaries to
acceptable behavior are coming down day by day. Love, though, is dignified, though
not proud. For an example of this, look to Christ being tormented by the guards
on Good Friday. They spit upon him and ridiculed him, yet how did he respond?
With quiet dignity, not stooping to the level of those attacking him.
“Love is not self-seeking.” This would fall under the
category of not boasting or becoming conceited, though is slightly different.
Love does not seek its own gain. There is no concept of a “political marriage”
or “missionary dating” in love. Love does not seek itself. This is not to say
that love neglects itself, but rather that love will focus its efforts on the
betterment of the other, rather than anything for the gain of itself. Love is
not about happiness, because to seek happiness is to seek itself. In fact, this
line implies that love requires sacrifice.
“Love is not easily provoked.” This is a rather bizarre
phrase. It only appears one other time in the entire New Testament in the
Greek, at Acts 17:16. It’s a difficult one to bring into English, but a decent
attempt at it would be to say that love is not “inflamed by passionate anger.”
What does this mean? Love is slow-tempered. It takes much to arouse those
flames of anger in the lover. Instead, he will wait patiently and bear the
wrongs, as mentioned earlier.
“Love keeps no record of wrongs.” This is the modern
translation. However, an alternate translation of the Greek, and the one the
Church Fathers used, was, “Love thinks no evil.” In the first definition, it
seems only that love will not bear a grudge. However, with the alternate,
traditional translation, the meaning is completely changed. Love not only will
not get angry, but it won’t even let the idea of evil cross its mind. In the
midst of not being provoked to anger, love will refuse to see an evil motive
for anything from the beloved. For the lover, though, the fact that love will
not think evil means that the lover cannot commit evil, because the thought of
it will not even cross his mind, in the case of the truest love.
“Love delights not in evil…” Love does not delight in evil
because the concept of evil is so foreign to the mind of the lover that he can
see no reason for any sort of evil to be committed, if it has been proven. This
is a level of serenity that most humans can only dream of. Love takes no
delight in wrongdoing, because love wishes the best for all. In order to take delight
in evil, one must wish harm upon the one who did evil, which the lover does not
even consider, as love “thinks no evil.”
“…but rejoices in the truth.” Love rejoices in the truth
everywhere. Any good done at all is a cause for celebration. Love is so
concerned with the good of others that any time good is done, it will rejoice
in the fact that good has been done, regardless of whether or not it has played
any role. Love rejoices when the best has been done for anybody.
We’ll stop here for this time. Next time, we’ll finish up
discussing this passage from Corinthians and begin to apply this information
into our discussion.
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